超级银河大怪兽格斗
'पूरे समुदाय का क्यों उड़ाया जा रहा मजाक', भारतीय मूल के ऑस्ट्रेलियाई मेयर ने सोशल मीडिया पर निकाला गुस्सा; दिया इस्तीफा_我的网站

一 | डिजिटल डेस्क, नई दिल्ली। सोशल मीडिया पर नस्लवादी टिप्पणियों का सामना करने के बाद, एक भारतीय मूल के प्रशासक ने एक ऑस्ट्रेलियाई शहर के मेयर पद से इस्तीफा दे दिया है। विक्टोरिया के मैरीबर्नॉन्ग के मेयर प्रदीप तिवारी पर लापरवाही से गाड़ी चलाने का आरोप लगाया गया है।,जैसे ही यह खबर इंटरनेट पर फैली, लोगों ने न केवल उन्हें बल्कि पूरे भारतीय समुदाय को निशाना बनाया। तिवारी ने अपनी भारतीय पृष्ठभूमि के बारे में की गई नस्लवादी टिप्पणियों की निंदा की और कहा कि लोगों की ओर से उनकी विरासत का मजाक उड़ाना अनुचित है।,उन्होंने एक फेसबुक पोस्ट में लिखा, "मेरे लिए यह समझना बहुत मुश्किल है कि पूरे भारतीय समुदाय का नस्लवादी टिप्पणियों के जरिए मजाक क्यों उड़ाया जा रहा है और उन्हें अपमानित किया जा रहा है।" उन्होंने कहा, "नस्लवाद की हमारे समाज में कोई जगह नहीं है और जब भी यह सामने आएगा, मैं इसका विरोध करता रहूंगा।",उन्होंने कहा कि वह वर्तमान में अदालती कार्यवाही का सामना कर रहे हैं और तब तक, वह अस्थायी रूप से मेयर के रूप में अपनी जिम्मेदारियों से मुक्त रहेंगे। उन्होंने बताया कि इस दौरान, मेयर सीआर बर्नाडेट थॉमस कार्यवाहक मेयर के रूप में कार्य करेंगी।,हालांकि उन्होंने मेयर पद से अस्थायी रूप से इस्तीफा दे दिया है, फिर भी वे मैरीबर्नॉन्ग नगर परिषद के सदस्य हैं। तिवारी ने कहा कि कानूनी मामला और जांच पूरी होने के बाद वे मेयर पद पर वापस लौटने की योजना बना रहे हैं। उन्होंने कहा, "मैं इस छोटे से अवकाश के बाद वापस आऊंगा।" उन्होंने आगे कहा, "हमारे शहर और समुदाय के लिए अभी भी बहुत कुछ करना और हासिल करना बाकी है और मैं इस काम के लिए पूरी तरह प्रतिबद्ध हूं।",यह भी पढ़ें- यहूदी विरोधी हमलों के आरोपों के बाद ऑस्ट्रेलिया ने ईरान के साथ राजनयिक संबंध तोड़े, राजदूत को किया निष्कासित。 Editor's Note:
In an era of profound global shifts and increasingly complex regional dynamics, a proper understanding of the world must be rooted in "grounded experience" and localized insights. Global Times English edition, in collaboration with the Academy of International and Regional Communication Studies, Communication University of China, is proud to launch "Local Insights," an English-language column dedicated to original, field-based observations.
We invite Chinese scholars and professionals who are studying, conducting exchanges, or working outside China, as well as international students and friends living and studying in China who are familiar with the social contexts of their home countries or third countries, to begin from first-hand field experience and engage with social, cultural, and contemporary issues beyond China. The fourth article in this column, through the author's on-site experience, unpacks Singapore's distinctive national identity via its deliberate independence, structured multicultural integration policies and forward-looking urban and digital development plans.
For many years, Singapore has been a favored destination for tourists and a highly sought-after place for education and employment. But when we talk about Singapore, what exactly do we mean? Is it the cityscape dominated by the Merlion and Marina Bay Sands? Is it a global standard for effective governance and economic success? Or is it a nation with a Chinese majority that is nonetheless founded on the principles of multiracial, multireligious, and multicultural nation-building?
In late May, as part of a media delegation from China invited by Singapore's Ministry of Digital Development and Information (MDDI), I had the opportunity to explore the country in depth. Following a narrative journey through the past, the present, and the future, I discovered a Singapore far more complex than its well-known global image suggests.

The birth of a nation: A deliberate choice
To truly understand Singapore, one must first understand its origins. For a long time, the prevailing story portrayed Singapore's independence on August 9, 1965 as a sudden break - Lee Kuan Yew's emotional announcement of separation from Malaysia, often seen as a forced expulsion. However, materials displayed at the National Library Board and MDDI's The Albatross File exhibition provide a more intricate picture.
The exhibition, which makes confidential documents from founding leaders like Goh Keng Swee and oral histories from Lee Kuan Yew and Kwa Geok Choo available, reveals a strategic, negotiated process behind the separation. These documents suggest that both parties - Singapore and Malaysia - increasingly recognized that given the circumstances, long-term stability was unattainable. Independence then emerged as a deliberate political choice, the result of calculated negotiations and a growing belief that a new nation based on equality beyond ethnicity was the only viable path forward.
The significance of The Albatross File lies not only in the historical details it unveils but in the shift in narrative from "forced survival" to "chosen destiny." The exhibition itself is equally revealing. Historical documents, immersive installations, AI-enabled experiences, and digital interfaces allow visitors not just to observe history, but to question and participate in its interpretation.
Leaving the exhibition, I gained more than just a deeper understanding of Singapore's founding; I became aware of how Singapore actively constructs its own historical narrative. In this young nation, history is about both the past and the shaping of future generations' understanding of what "Singapore" means.

While the archive tells the story of Singapore's birth, the city itself shows how a society of diverse ethnicities, languages, religions, and immigrant backgrounds has been transformed into a shared national identity.
Walking through Telok Ayer, Little India, and Kampong Glam, one experiences the reality of a society molded by Chinese, Malay, Indian, and global migrant communities. Temples, mosques, and churches stand close to each other. Thian Hock Keng, Al-Abrar Mosque, Nagore Dargah, and Christian churches coexist as part of a long-standing arrangement of pluralism.
This is not passive coexistence but a carefully cultivated social order shaped by decades of governance and policy design.
In 1991, Singapore's Parliament issued the Shared Values White Paper, outlining five core principles: Nation before community and society above self; Family as the basic unit of society; Regard and community support for the individual; Consensus instead of contention; Racial and religious harmony. In a young nation without a single dominant ethnicity, religion, or shared historical tradition, this value system serves as an ideological anchor that transcends differences.
At the Harmony in Diversity Gallery, key concepts like "mutual respect," "mutual understanding," and "finding common ground" are consistently highlighted. From "Many Faiths, One People" to "We, the Citizens of Singapore," the narrative repeatedly circles back to a central idea: Differences may persist, but a shared community must be maintained.
This idea of collective identity takes on another dimension at the SingapoREN exhibition at the Singapore Chinese Cultural Centre. Rather than focusing solely on preserving Chinese cultural heritage, the exhibition follows the transformation of migrants from temporary residents to citizens - from those who once saw themselves as transient to those who now fully identify as Singaporeans. It's not just a story of cultural preservation but one of identity transformation.
Perhaps the most tangible mechanism sustaining this multicultural cohesion is Singapore's public housing system, planned and developed by the Housing & Development Board (HDB). The apartments built by HDB are home to close to 80 percent of Singapore's resident population, of whom about 90 percent own their home. To promote racial integration and harmony, HDB introduced the Ethnic Integration Policy in 1989, which sets limits on the proportion of households from each ethnic group in housing blocks and neighborhoods to ensure a balanced mix of various ethnic communities in HDB towns.
Across HDB towns, public housing projects continue to evolve in response to demographic shifts and the rising aspirations of residents.
For example, Harmony Village @ Bukit Batok is an assisted living resident community jointly developed by HDB, Singapore's Ministry of National Development and Ministry of Health to expand the continuum of public housing options for seniors. Known as community care apartments, Harmony Village @ Bukit Batok is Singapore's first public housing development that integrates senior-friendly housing with care services that can be scaled according to care needs, as well as social activities to support seniors to live independently within the community.
Meanwhile, Punggol Point Cove is a public housing project situated along the shoreline of Singapore's north-eastern coastline. This waterfront development features wave-like architecture inspired by its location and the town of Punggol's heritage as a fishing village. Residents enjoy panoramic sea views and easy access to Punggol Promenade. It is also located near the Punggol Digital District, Singapore's first smart business district, where residents can benefit from job opportunities and new amenities near their home. Hawker centers further embody multiculturalism in everyday life. Dietary restrictions shaped by religion are managed through regulated food environments, allowing people of different ethnicities and income levels to share the same dining spaces. Whether it's Hainanese chicken rice, Indian roti prata, Malay nasi lemak, or Teochew fish ball noodles, cultural diversity is transformed from an abstract concept into daily practice.
Through shared space, shared consumption, and shared routines, Singaporeans, despite their varied ancestries, languages, and beliefs, become woven into a single social fabric. It is within this daily negotiation of differences that a true sense of national community emerges.

The future is already here: from planning to execution
At Gardens by the Bay, many visitors see a picturesque landmark. For Singapore, however, it is a model for future urbanism. Built on reclaimed land, the Gardens showcase how ecological design and engineering innovation can create a functioning ecosystem within an urban environment to support diverse flora and fauna. It reflects a belief that even within environmental constraints, human design can create new ecological possibilities.
If Gardens by the Bay represents the future of human-nature relationships, the Punggol Digital District embodies Singapore's vision for the future economy and society. As the country's first integrated smart district, it brings together industries of cybersecurity, artificial intelligence, and robotics within a unified urban space. The Singapore Institute of Technology is directly embedded within the district, ensuring that research outcomes translate into real-world urban solutions rather than remaining confined to academic publication.
The district's Open Digital Platform (ODP) aggregates data from more than 20,000 sensors in the district and connects various systems in real time, enabling deep integration among data systems, algorithms, and physical urban space.
This forward-thinking approach extends to national digital governance. In 2026, Singapore set out 10 refreshed priorities for the next round of AI development, including boosting AI transformation across strategic sectors, and nurturing 100,000 AI bilingual talents with domain expertise and AI capabilities who can apply AI meaningfully in their domains.
At the same time, the country actively tackles emerging risks such as deepfakes and cyberbullying, through a mix of legislation, platform accountability, digital literacy education, and community coordination.
From the existential survival concerns of its early years of independence to contemporary challenges like AI disruption and climate change, Singapore consistently demonstrates a strong focus on the future. It anticipates risks early, designs policies preemptively, and seeks solutions before crises fully emerge.
Looking back on this journey, the question I began with now has a different answer.
Singapore is more than an economic success story or a model of efficient governance. It is a nation born of political choice, held together by institutions that cultivate inclusion across diversity, and sustained by a continual capacity to adapt and reinvent itself.
Perhaps this is what we mean when we talk about Singapore.
The author is a PhD candidate in International Communication, and research fellow at the Academy of International and Regional Communication Studies, Communication University of China
。
Current article:http://s7lt4u.minpinpengcemiuanjiuxuan.pics/list_r9a40c/szeonlg.html
Published on:14:43:55
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